Interpreting Scripture By Investigating with the C.I.A. Method 

By Dr. Bob Martin III
Published 3 years ago

Interpreting Scripture is critical for every Christian.

To begin with, the academic name for accurately interpreting Scripture is “exegesis.”

For the purpose of making exegesis understandable, we present the “C.I.A. method.”

I.   CIA Method of Interpreting Scripture (Exegesis)

  1. Context,
  2. Interpretation
  3. Application in interpreting Scripture

 

CIA Method (Exegesis) Context Interpretation Application

 

 

As a result of following these three steps, we will do two things. First, we will accurately interpret Scripture. And second, correctly apply the Bible to our lives.

But before we begin, let’s look at a common mistake in interpreting Scripture.

II.   The Wrong Question for Interpreting Scripture

WRONG QUESTION "What does this verse MEAN TO YOU?"

 

A point often overlooked in interpreting Scripture is asking the right questions. Often in a small group or Bible study, the leader may ask, “What does this verse mean to you?”

Unfortunately, leading with this question causes a problem. In general, it short-circuits understanding the real meaning of those verses!

To put it differently, it puts the horse before the cart.

In contrast to the C.I.A. method, applying the verse to our lives is the last step in proper Biblical interpretation.

For this reason, follow the three-step method for investigating the meaning of any Bible passage: C.I.A.

III.   But First: A Super Creepy Example

To demonstrate why we don’t begin with, “What does this verse mean to you?”

Consider the following nursery rhyme “Ring Around the Rosie”. It is an example of not leading with the application.

It illustrates why interpreting Scripture with the correct methods is critical.

Take the case of someone asking you, “What does that children’s nursery rhyme mean to you?”

You might, for example:

  • Be reminded of your childhood.
  • Remember it as a song your mother taught you
  • Think it’s a sweet little poem about dancing children.

However, when understood in its historical and literary context, it is not innocent.

The poem arose in 1665 in London during the plague known as the Black Death that killed many children.

Each verse details a feature of the disease. For example:

  • The “ring” of roses refers to the children’s rash
  • The “pocketful of posies” was to remove the foul smell of the disease.
  • “All fall down” was a reference to death!

In this instance, once we know the literary and historical contexts, the poem’s meaning is clear.

The poem is a tragic account of children’s death.

In the same way, it is possible to misinterpret Scripture without a proper method.

 

IV.   Interpreting Scripture: What Do We Call This? 

There are several ways to study the Bible.

 

As has been noted, interpreting Scripture has academic names. One is hermeneutics, and the other is exegesis.

Hermeneutics broadly studies the principles of interpretation.

Similarly, exegesis is the practice of bringing out the real meaning of the text. It seeks to answer, “What did the author intend to communicate to his original audience?”

Consider biblical interpretation as a bridge.

In the first place, one side represents the past. Specifically, it seeks to find out the author’s original meaning to his audience.

After that, cross the bridge to the present-day. Accordingly, we bring sense, meaning, or intention into our contemporary context.

Seeing the big picture of interpreting Scripture, let’s consider the “C.I.A.” method.

 

1.   C: Context

Context considers two different situations.

  • First, there is literary context.
  • Second, there is the historical context.

 

a.   Literary Context

The first step in interpreting Scripture is literary context. Literary context considers the original language.

Explicitly, it seeks to understand the fundamental meaning of the words and terms.

After that, we then expand our investigation.

  • In the first place, we look at adjacent verses.
  • Following that, we move out to surrounding paragraphs.
  • And finally, we examine chapters that are before and after our passages.

 

To illustrate, in 1 John 4:7, John writes, “everyone who loves has been born of God and knows God.”

It is possible to misinterpret this verse. For example, a wrong interpretation of this passage is:

  • “Love” is the only evidence for being in the right relationship with God.

 

Why is this a wrong interpretation?

Because having a saving relationship with God requires more than love alone!

In this case, we must interpret the verse in light of the entire book.

And when we do, we find our relationship with Jesus rests on two additional passages.

  • First, our salvation or belief in Jesus (1 John 5:1).
  • Second, the evidence of our salvation or keeping the commandments (1 John 3:24).

 

Another aspect of literary context is knowing the genre of the writing.

In brief, genre refers to literary style, form, or content.

For example, you don’t read news articles the same way you read song lyrics.

And the same is true of the Bible.

There are many different genres in both the Old Testament and in the New Testament, including:

  • Poetry
  • Law
  • Prophecy
  • Historical narrative
  • Letters
  • Apocalyptic

 

For instance, the books of Daniel and Revelation are apocalyptic. But without understanding the features of apocalyptic writings would be confusing.

 

b.   Historical Context

Equally important in interpreting Scripture is the next step of historical context.

  • Who wrote the book? 
  • When did they write it? 
  • Where does it take place? 
  • Why and to whom was it written? 
  • What were the cultural-political-religious-economic factors that may have affected the writing? 

 

For example, Paul’s letters addressed first-century churches in various cities and cultures. For this reason, his letters addressed the Christians’ specific spiritual needs.

Also, the apostle John wrote the Book of Revelation in the latter part of the first century. He wrote under the persecution of Roman Emperor Domitian (in A.D. 51–96).

For one thing, Revelation comforted persecuted believers. In the hope that Christ’s return to establish his reign on earth and destroy his enemies would come quickly.

In short, context is crucial to getting Scriptural interpretation right.

Occasionally context can be challenging for some passages. But don’t despair. In those circumstances, consider consulting a study Bible or commentary.

 

2.   I: Interpretation

The next step in interpreting Scripture is the “I” in C.I.A. This initial stands for “interpretation.” Or “What does the passage mean?”

Hence, when interpreting Scripture, there is only one meaning of the text.

And obviously, that is the author’s intended meaning to his original audience.

This definition often surprises people. But correctly interpreting Scripture is easy. Simply assume the plain, simplest, and most straightforward meaning of the text.

Most of the time, you don’t have to make this more challenging than it has to be. To demonstrate, consider “The Golden Rule” in Matthew 7:12. It states, “So whatever you wish that others would do to you, do also to them.”

Jesus’s command is in plain language. On the one hand, his meaning is as clear today as it was to his original audience.

To that end, there is no need to interpret it in any other way than in the text’s straightforward literal meaning.

there is only one meaning in the text The author’s intended meaning to his original audience

3.   A: Application

Lastly, the “A” in the C.I.A. is for “application.”

As has been noted, a given passage has only one interpretation. In essence, that is the author’s intended meaning to his original audience.

Even so, there is often some universal truth or “eternal” principle behind it. Once that is discovered, we can apply that principle to our contemporary world today.

As an illustration, consider the tenth commandment. “You shall not covet your neighbor’s house… your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s” (Ex. 20:17).

In effect, the universal command is not to desire another person’s spouse or property. That principle is as understandable and applicable today as three thousand years ago.

Notwithstanding that, few of us have neighbors with oxen and donkeys in their yard. And even if they do, we are probably not covetous towards them.

Nonetheless, oxen and donkeys are not the points. To interpret this commandment, we need to discover the universal principle.

That is to say, do not be jealousy  of other people’s possessions, like their new truck, phone, or house addition.

 

IV. What’s Your Next Step? Now It’s Your Turn: Investigation Leads To Discovery

Now it’s your turn to start interpreting Scripture. You can start where you are in your Bible reading. Remember the sequence:

  • First, consider the literary and historical context. If you struggle, use aids. A good study Bible or commentary can help you here.
  • Second, when you interpret, remember there is only one interpretation. And that is the author’s original meaning to his audience. And in most situations, the interpretation is straightforward. Once you understand the universal principle, you are ready to move on to the last step.
  • Third, after discovering the universal principle, you can apply it to yourself.

 

Correctly interpreting Scripture draws us into a deeper relationship with God.

  • The more we investigate the Bible accurately, the more we discover and come face to face with God.

As a result, we will love him more as his Word saturates our lives.

Recommended Reading

Stuart, Douglas, and Gordon D. Fee. (2014). How to Read the Bible for All Its Worth. 4th ed. Grand Rapids, Mich.: Zondervan

 

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