Christian Salvation: 3 Stages of Fitting You for Heaven

By Dr. Bob Martin III
Published 3 years ago

“Christian salvation,” “justification,” “sanctification,” and “glorification”… what do they all mean? 

For most new and young Christians, these terms are unfamiliar. At least they were for me. I remember hearing new words at church or Bible study, writing them down, and then going home to look them up!

If you feel like I did, you are not alone. It’s almost like learning a new language because of all the unfamiliar terms. 

Non-Christians do not know these unique Christian words and terms. The most common reason is that they are not used in common speaking as they once were. 

And this “language gap” is only worsening since fewer people are growing up in the church. As a result, unchurched young adults are not familiar with many Christian-related terms. 

Another problem arises when Christians use these terms in the wrong way. So what do these terms mean? What are the three stages of Christian salvation?


I.   What is Christian Salvation? 

The term “Christian salvation” distinguishes it from other works-based religions. 

Salvation is the best thing that can happen to a human being. 

But Christian “salvation” can be misunderstood as a one-time event. It’s not. 

Instead, salvation is a three-phase sequence of justification, sanctification, and glorification. Using these terms without explanation is bound to confuse new Christians. 


Blue sky with text: Christian Salvation: 3 stages: Justification, Sanctification, Glorification


II.   Christian Salvation: a Three-Stage Process

Christian salvation is God’s three-stage process of preparing his children for heaven. 

  1. Our salvation begins the moment we accept Jesus as our Lord and Savior. This initial stage is the “judicial” act called justification. “Judicial” means God is the Judge. And he declares the guilty sinner innocent (Rom. 3:21-26). 
  2. The second stage is the lifelong process of sanctification
  3. And the third stage of Christian salvation is glorification, or when we meet Christ in heaven


There is another way to understand these three stages. 

  • First is salvation from first the past penalty of sin (justification) 
  • The second is salvation from the present power of sin (sanctification) 
  • The third is salvation from the future presence of sin (glorification)


1.   Christian Salvation Starts with Justification

Justification is the first stage of Christian salvation. It is an instantaneous act of God when a person places their faith in Jesus. 

Justification saves us from the guilt and record of our sins before God (Rom 8:1). 

It is a legal (judicial) act because:

  • Instead of God judging us as guilty because of our sins
  • Now he “justifies” us, making us right in his judgment, and there is no penalty for our past sins 


Christianity is unique among all other religions. It is the only religion that is not “works-based.” A works-based belief means you have to earn your way to rewards on earth to get to the afterlife. 

Instead, Christianity teaches justification by God’s grace through faith:

  • “[We…] are justified by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24) 
  • “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Ephesians 2:8)


It’s possible that “justification by grace” is confusing to you. So let’s break it down. 

a.   Why is Justification Necessary?

Consider what happens if you break the law and get caught. A human court punishes you for your crime. Right? 

But what if somebody took your punishment in your place? How would you feel towards them? You would be very grateful for their gracious act. 

That’s grace. Grace is receiving a gift we did not deserve. Another way of saying it is that we receive an unmerited (unearned) favor (reward). 

But suppose you break the law (sin) against an eternal, infinitely holy God? The consequences are eternal and infinite! As Adam and Eve found out when they sinned (Gen. 3:7), the results were three forms of death or separation. 

Those three “deaths” were: 

  1. Spiritual death: separation from intimacy with God
  2. Physical death: separation of the soul from the body
  3. Eternal death: eternal separation from the presence of God in hell 


Dying flower with text: Three Deaths: Spiritual Death, Physical Death, Eternal Death


Because humans are finite and have sinned against an infinitely holy God, we are in a dilemma. Why? 

Because we cannot do enough good works to appease God’s hatred of our sin. And we can never pay off our sin-debt by working our way into heaven. 

b.   What are Spiritual and Physical Deaths?

After Adam and Eve chose to disobey God and sinned (Gen. 3:7), they felt shame and guilt for the first time. Their sin severed their intimate relationship with God. 

They also began the process of physical death. Physical death is the soul and body separating from each other. And as a result of Adam’s sin, physical death affected all creation after him (Rom. 5:12). 

c.   But It Only Gets Worse!

The worst of the three deaths is the eternal separation from God. This eternal separation from God in hell is the “second death” (Rev. 20:14). And hell is the destination for people who reject Jesus as their God. 

d.   What Saves Us From These Deaths? Grace!

Consider how grateful you would be if someone took your punishment or paid your fine in a human court. How would you feel if someone could save you from hell and eternal separation from God? 

Remember, humans cannot save themselves. So God chose to send Jesus as the perfect God-man to save humans from hell (John 3:16). 

Jesus is both fully God and perfectly human. And he chose to sacrifice himself to atone for (cover) our sins and pay our sin-debt to God. God’s free gift of salvation is available to any human who puts his or her faith in Jesus (Eph. 2:8). 

And since we aren’t worthy of this undeserved gift from God, it is all because of his grace. 

At our justification, God, the morally perfect Judge, “declares” unrighteous sinners “not guilty.” Why? Because Jesus took on our sins and paid the penalty for them. 

His death appeased God’s anger at sinful humans (Rom. 5:18). Christ’s sacrifice doesn’t erase our sins but instead covers or atones for them. Now when God sees us, he only sees Christ’s righteousness  (2 Cor. 5:21). 


2.   Sanctification is the Second Stage of Christian Salvation

Sanctification is the second stage of Christian salvation. This stage delivers us from the present power of sin of the world (1 John 5:4), flesh (Rom. 7:24–25), and the devil (James 4:7). 

Many Christians believe that salvation ends after justification. It doesn’t. It is only the beginning of our being “fit for heaven.” We still need to deal with our daily confrontation with sin. 

Sanctification is a continual process. It is God making us righteous in the present. 

Sanctification is the continual process of becoming more like Christ. And as a result, being set apart for God’s service (1 Cor. 1:2, 2 Cor. 3:18; 4:16; 7:1)We can never be perfect on this side of eternity, but we can strive to live a life that is mature and free of sin (Co. 1:28). How is that accomplished? 

Our growth in holiness comes from three sources. And those three sources are 

  1. The Word of God (John 17:7) 
  2. Prayer (1 Thess. 5:17)
  3. Cooperating with the indwelling Holy Spirit (Rom. 8:3–4). 


3.   Glorification: The Final Stage of Christian Salvation is Going Home

At his Second Coming, Jesus will defeat Satan once and for all (Matt. 25:41; Rev. 20:10). Christ’s return brings the final stage of Christian salvation called our glorification. 

Glorification removes us from the presence of sin forever (Rom. 8:30; 9:23; 1 Thess. 3:13; 5:23). In our eternal home in heaven, we no longer have a sinful nature. We will be “perfect” (1 Cor. 12:10) in our new “glorious” bodies (Phil. 3:21). And we will no longer be able to sin. 



III.   Salvation: Then, Now, Forever

Christian salvation is not a single event (justification). Instead, salvation is a three-stage chronology. These consecutive stages prepare us for heaven, where we will be in God’s presence forever.

Imagine someone rejecting Christ and choosing separation from God for all eternity. That thought is terrifying. As Christians, we know the truth. And we should want to share the gospel with non-Christians so they can experience salvation as well. 

This week, thank God for his grace to you. God’s grace has saved you from a position of being judged. His grace is removing sin’s presence from your life. And his grace will put you in his presence forever. And you didn’t earn any of it. This is yours because of Jesus.


Further Resources:

Binmin Podcast Ep. 12: End | What Questions Should I Ask About My Faith?

Binmin Podcast Ep. 16: Substitutionary Atonement | Putting the Fun In…


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  8. This article is Concise but deep explanation about salvation. These truths will help Christians from the false doctrine called Once Saved Always Saved (OSAS). Thanks for effort. God bless.

  9. I have trouble with this statement:

    “Christ’s sacrifice doesn’t erase our sins but instead covers or atones for them.”

    Christ’s sacrifice doesn’t just covers our sins. We were not just declared innocent, but we were created anew. We were made new creatures in Christ.

    New is kainos, it means we never existed before. So for us as believers today, our past sins are not just covered, but there IS NO RECORD OF THEM anymore.

    1. Thank you for taking time to critically read and comment on this post. Your comments make good and helpful points. I admit to being an imperfect communicator so let me see if I can clarify my point. Every human is sinner. Salvation does not make us perfect and sinless (only Jesus was sinless). We all have and will continue to sin on this side of eternity. But God the Father imputed our sin and guilt to Christ and at the same time he imputes Jesus’ righteousness to believers. We are new creations in Jesus. The reason there is no record of our sins (as you emphasize) is not that we become sinless but because God regards and treats Christians as having the legal status of righteousness because we are “in Christ, who knew no sin” so that through his atoning death we might become the righteousness of God (2 Co.5:17-21).

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